【Philosophy】African philosophy cannot be a thing
This essay unpacks several arguments about the metaphilosophic nature of African philosophy and charts a way through the problems these arguments enco... [more]
This essay unpacks several arguments about the metaphilosophic nature of African philosophy and charts a way through the problems these arguments enco... [more]
I use the concept of epistemic injustice to think through the practice and methodology of comparative, or fusion, philosophy. I make two related claim... [more]
Hegel's interpretation of Plato's political thought provides the principal illustration of his metaphilosophy. However, Hegel has been criticized for imposing his own metaphilosophical agenda upon Plato's work, and for consequently overestimating its d
In this paper, I give a metaphilosophical analysis of the core idea of deflationism by discussing some basic conceptual and methodological issues involved in the debate between deflationism and substantivism. In so doing, I argue for three positive points
It is widely thought that sceptical arguments, if correct, would show that everyday empirical knowledge-claims are false. Against this, I argue that the very generality of traditional sceptical arguments means that there is no direct incompatibility betwe
This paper criticizes Analytic philosophy with its reliance on intuitions in pursuit of conceptual analysis. Rejecting naturalism as an alternative philosophical method, I offer in its place a pragmatic and revisionary conception of philosophical method.
This essay is in part a response to the rhetoric of the 'two cultures' revived by the 'science wars' conducted in recent years through the mass media against humanities disciplines, especially 'post-modern' art, cultural studies, and non-analytic ph
Many have felt that it is impossible to defend autonomous laws of social science: where the regularities upheld are law-like it is argued that they are not at base social scientific, and where the phenomena to be explained would seem to require social des
The theory of irony, going back to Quintillian's assessment of Socrates, has been divided between two broad possibilities. On the one hand, irony can be understood as a figure of speech within a meaningful context, and in this case we would be able to ex
We show that the Bub-Clifton uniqueness theorem (1996) for 'no collapse' interpretations of quantum mechanics can be proved without the 'weak separability' assumption. (C) 2000 Elsevier Science Ltd. All rights reserved.
I show how quantum mechanics, like the theory of relativity, can be understood as a 'principle theory' in Einstein's sense, and I use this notion to explore the approach to the problem of interpretation developed in my book Interpreting the Quantum Wor
In this paper I concentrate on the dynamic aspects of the special theory of relativity (in the non-Minkowski formalism), and not on the kinematic part of the story as is usually done. Following up the dynamic story leads to a new point of view as to Poinc
N. Ya. Danilevsky is often mentioned as one of the predecessors of the Eurasian movement without the spheres of similarity and difference being clearly defined. This paper shows that both Danilevsky's theory of cultural-historical types and Eurasianism c
Counterfactual constructions convey the meaning that the speaker believes a certain proposition not to hold. This article investigates the morphosyntactic composition of counterfactual conditionals and counterfactual wishes and the question of how the for
The analysis centers on the notion of category in synthetic and analytic verbal forms and on the status of the feature that determines the forms of the Latin perfect. In this part of the Latin verbal system, active forms are synthetic (verbs'') but pass
The philosophers' tendency to characterize euthanasia in terms of either the right or the responsibility to die is, in some ways, problematic. Stepping outside of the analytic framework, the author draws out the implications of the ethics of Emmanuel Lev
Central to Wilfred Sellars' philosophical system is his belief that science's current ontology is inadequate as it fails to provide for an acceptable account of perceptual experience. Unfortunately, this remains the most puzzling plank in his philosophy