【Philosophy】African philosophy cannot be a thing
This essay unpacks several arguments about the metaphilosophic nature of African philosophy and charts a way through the problems these arguments enco... [more]
This essay unpacks several arguments about the metaphilosophic nature of African philosophy and charts a way through the problems these arguments enco... [more]
I use the concept of epistemic injustice to think through the practice and methodology of comparative, or fusion, philosophy. I make two related claim... [more]
Grief and its management constitute the general topic of this paper. A personal dynamic of reframing is articulated and defined as a major experiential source of human spirituality. The argument is that exercises in the comparative free association of los
The prospects and limitations of defining truth in a finite model in the same language whose truth one is considering are thoroughly examined. It is shown that in contradistinction to Traski's undefinability theorem for arithmetic, it is in a definite se
H.B.Smith, Professor of Philosophy at the influential 'Pennsylvania School' was (roughly) a contemporary of C.I. Lewis who was similarly interested in a proper account of 'implication'. His research also led him into the study of modal logic but in a
In this paper the view is developed that classes should not be understood as individuals, but, rather, as 'classes as many' of individuals. To correlate classes with individuals 'labelling' and 'colabelling' functions are introduced and sets identif
This paper provides a possible worlds semantics for the system of the author's previous paper 'The logic of essence'. The basic idea behind the semantic is that a statement should be taken to be true in virtue of the nature of certain objects just in c
It has become quite common for people to develop `personal' relationships nowadays, exclusively via extensive correspondence across the Net. Friendships, even romantic love relationships, are apparently, flourishing. But what kind of relations really are
The assimilation of Mendel's paper into Britain look place in an Edwardian social context. This paper concentrates on the interplay of empirical and philosophical issues in this reception. A feature of the British reception of mendelism, not duplicated e
In this paper I explore the historical context in which news of the rediscovery of Mendel's laws was received in England. This exploration leads me to the Cambridge zoologist, William Bateson, to his exploitation of the prestige and support of the Royal
In at least some of their forms, Cost-Benefit techniques for the evaluation of environmental projects and policies treat the preferences of citizens as the sole determinants of the value of outcomes. There are two salient ways in which this supposition mi
Suppose that the human tendency to think of certain actions and omissions as morally required - a notion that surely lies at the heart of moral discourse - is a trait that has been naturally selected for. Many have thought that from this premise we can ju
Conventional wisdom has it that evolution makes a sham of morality, even if morality is an adaptation. I disagree. I argue that our best current adaptationist theory of meaning offers objective truth conditions for signaling systems of all sorts. The obje
I claim that explanations of human behaviour by Edward O. Wilson and Charles Lumsden are constituted by a religiously functioning metaphysics: emergent materialism. The constitutive effects are identified using six criteria, beginning with a metaphorical
The functional complexity, or the number of functions, of organisms has figured prominently in certain theoretical and empirical work in evolutionary biology. Large-scale trends in functional complexity and correlations between functional complexity and o
Richard Rorty's argumentative strategy variously termed pragmatist, postmodernist, and postphilosophical is examined in some detail in the context of his treatment of philosophical issues in general and of the views of other philosophers in particular, f
Gray zones, which develop wherever oppression is severe and lasting, are inhabited by victims of evil who become complicit in perpetrating on others the evils that threaten to engulf themselves. Women, who have inhabited many gray zones, present challenge